unemployment and habits

 By

 

Sampson I.M Onwuka

The question we should ask about unemployment is whether or not we speak of unemployment when we speak about unemployed people, or whether we speak a silent and uncanny language different from employment, placed issues concerning those either in process of obtaining a job and unemployed numbers when we compare and contrast on people’s attitude to obtaining job in any field. Does unemployment and depression conjure up a picture of this drug addiction and people that peruse on it, or is it a question of the stages of one’s psychological transformations, perhaps caught between a changing personality and society.

What is the main element in diagnosing the problems of unemployment along the lines of habit and addiction, especially when there are no fitter attached its evolving consequences like the instances of Arthur Miller’s Death of a Salesman?

Perhaps unemployment like some mid-life crisis assures us of the nature of mass transitioning of the great humanity which gradually becomes like gravity a memory stuck with daily exercise of process and passing moments and like the Death of a Salesman, it forces to question the issue of habit and the consequences of this habit from the very beginning.

We may notice that applying reverse psychology and reversal on anything on other things, allows a sense of awareness and control of the unemployed patient who when they realize what needs to be done, either rise to the occasion or surrender to rules that guide and efficiently secure the rite of passage, usually pay more attention to routines of the day that the efforts at forcing the hands of employment and jobs. In a sense, it will be better and psychologically helpful, to discourage a rush back to unemployment class or search for jobs minutes or days after getting sacked. There are plenty of chances to have this effectively done and have the newly fired get a job after the first few weeks.

But the issue is that this is not always the case, even if it is, between get the right job and working is a gap that is determined by several factors. 

The right prescription is a therapy with direct intent at destroying that past by embracing the difference.

It may not seem competent to establish that the first treatment a newly fired individual should pursue, either private or publicly is getting over the last Job. Getting over the process is not so easy and when this is done, the newly unemployed should see themselves as patient who could self-medicate by realizing that things will not the same – not that it will change for worse - does not mean that home is best study or hanging with friends is a best treatment or being merry an attitude to seeking employment, rather it only means that the state of mind should be altered with structures gradually defaced one process after another by seeking to change a established attitude to office and to work.

Somewhere between the past and the earliest beginning of the animation for money and for jobs dwells the ‘fear that welcomes the acceptance’ that job seeking and offer is an acceptance that it is no longer in our hands. It looks like the Great Depression was a psychological condition that meets the ‘Death of Salesman’ a series of paragraph in our lives, it is a Play perhaps with no meaning than perhaps a ‘Hen House’ so utterly interfered that outcome is partly lost.

The Great Depression with all hopes and struggles, with its issues of sound money and stable money, with the initial effort being a current problem of money and recovery process, and the later ‘stable money; its government guarantee of further years. In here, as others argued elsewhere, we are not overnight on the depression or day light by the cusp of early employment and unemployment. We are getting there in the middle of somewhere at the beginning of a treatment, which like recessions as symptoms of deeper problems, and like decaying and ineffective solution, the recession no less than the age of the Salesman deepens into depression.

The longer the aplomb and the shorter the resistance leading to the descent into sickness and its treatment, equal effective it’s the deeper recourse of world history.

In parallel stages of psychological decay and dementia, to the issues of unemployment, we may mention that the earlier the treatment, the greater the chance of healing. It is here that we can suggest that a meaning exist for a careful return to this past by Arthur Miller whose Play delivered the Compensation Act to FDR tables, that somehow, somewhere before we gradually yield to fathoms of despairing, there is hope which I for one can preach begins and ends perhaps with earliest therapy – at beginning not deep into the mire.

What unemployment compensation can procure these days is based on the lessons involving old and aging America who by numbers and by traditions of their work, may no longer fit into the process of a new job. For if we conclude that the Salesman was part of the lessons attributable to the new Deals (New Deals) with America we would forfeit the very candid lessons of the frailty of human conditions, human ineluctable and its limits are best explained by the job description.

But this is not psychology, rather new and reasonable ways of seeing unemployment.

Perhaps the best to introduce sensitive subject to compare the reality of getting a new job along the lines of the… Long term unemployment is perhaps relative to a drug addiction than drug overdose, a process where the victim struggles against a habit than leniency to stagger on imagination, or a victim is perhaps driven by something other than themselves – lack motivation or being motivated -, perhaps with tendencies of returning to that past and that hope of returning to the market and labor force gives way to other issue competing for our attention.

Drug overdose are periods between the triumphalist effort at achieving a process, the high hope and tedious process involved in such exercises and the descent like ether into despair. But gradually, like waking thoughts and new reality concomitant with break of day, the unemployed patient embraces the facts that are not part of the society.

In all, we can suggest that the ether of alcohol dissipates and with it the illusion of confidence, hovering above are the questions of unemployment, at the background it still lingers. The victim is hardly aware of the time which from age and from day is no longer at ease with him or her, like Alzheimer the patient is stuck in the past always.

And from that past he occasionally returns to reality with fleeting moments of euphoria which may or may not hold meaning. FOR several occasions there is the temptation to blend in, and when public perception promotes an understanding that a job looker or newly working man or woman has new and effective reality. 

In the place of workshops for jobs in any society at the beginning, we can suggest that the long term treatment is no less comparable to drugs and alcohol addiction and treatment, and in terms of unemployment and recovery process should come first. The pleasure principles need not be kept aside in dealing with this objects and should not be drown or smothered out, which in keeping to Freud and his compeers are areas of human dialectical that must be broached and surpassed leading to the uncomfortable discusses of one’s past, more than these areas, are perhaps the deep troubles that bothers and hinders a healthy grow-psychology.

It leads somewhere between a complex and a standing, for instance, the process of unemployment in the first few weeks do not hit the newly sacked and fired from office as a problem of sickness based on habit. For this reason other than the matters arising from other factors, the patient or the newly unemployed is compelled by personal habits and responsibilities to press forth with elegance and determination in search of jobs, seeking to bounce back gradually and grudgingly learning something it is not easy and experiencing bouts of personal doubts.  

This process is expected to lead to something more lethal, for instance, t issue of acceptance and estimate for monetary duration and compensation. This is a vicious trap; perhaps a vicious circle that experience tells us should be avoided.

Their minds quickly revolve around the issues of survival which is not the first motivation towards recovery and snagging a job, or can we place the idea of late recovery as a process equal to the final solutions of any patient. We are not attempting to throw additional light on Freud and his compeers of how a patient with severe psychological processes can….

 

II

In the previous encounter I argued carefully…..Perhaps, the French man, Roland BARTHES, may have be the better man to narrate the comparison between unemployment and the apoplectic condition of drug addiction. These two disciplines are questions of habit and mental recovery saving that unemployment leads to social and financial imperative and with less urgency in physical treatment, whereas drug addiction likes the problems of habit is very urgent and visible.

I shall comment that Roland Barthes is one of my favorite commentators on human society and culture, and one of the people who made it seem uneasy for us to forgo our signs and signatory in societies of all respect.

One case for long term unemployed is the Confession of the Opium Eater according to Thomas De Quincey, who grappled the descent from ‘Pains…’ and ephedra of dementia as it by imagination you are in charge where even in the least of all, all is perhaps lost. And here, quoted from popular sources and for our ears…."The sense of space, and in the end, the sense of time, was both powerfully affected. Buildings, landscapes…were exhibited in proportions, so vast, as the bodily eye is not fitted to conceive. Space swelled, and was amplified to an extent of unutterable infinity. “

This, however, did not disturb me so much as the vast expansion of time; I sometimes seemed to have lived for 70 or 100 years in one night; nay, sometimes had feelings representative of a millennium passed in that time, or, however, of a duration far beyond the limits of any human experience."

Thomas De Quincey…."Some of these rambles led me to great distances; for an opium-eater is too happy to observe the motions of time. And sometimes in my attempts to steer homewards, upon nautical principles, by fixing my eye on the pole-star, and seeking ambitiously for a north-west passage, instead of circumnavigating all the capes and headlands I had doubled in my outward voyage, I came suddenly upon such knotty problems of alleys, such enigmatical entries, and such sphinx's riddles of streets without thoroughfares, as must, I conceive, baffle the audacity of porters, and confound the intellects of hackney-coachmen."

The hope implodes after the initial revelations of the process concerning inactivity of the unemployed towards even the least prescriptions of Wakke and Lazerfield, an injurious allegation occlusion that is hardly the case since it is only the case from his logical analysis. What it means is that for proscription retained in the process and in this analogy of Wakke and Lazerfield, in not a onetime event, rather we can distinguish between the phases of the struggle and resistance leading to new development of the people and cultures. The explanation deepens with disappointment especially after the first acts are performed and degrees of claims battered or presentations misfired on.

I cite in this case, B.F Skinner’s ‘behavioral modification’ et al, his ‘therapy technique’ pertain perhaps to habit, perhaps in addition to Albert Bandura comments, that “learning would be exceedingly laborious, not to mention hazardous, if people had to rely solely on the effects of their own actions to inform their what to do”, we consider the issues of the persons of interest with a background perhaps on Thomas Quincey and his paranoid delusions, which is important in this case since they did not occur naturally or through the impact of any sickness.

It was external and based on other issues taking place in human body, that…. "Oh! just, subtle, and mighty opium! that to the hearts of poor and rich alike, for the wounds that will never heal, and for 'the pangs that tempt the spirit to rebel,' bringest an assuaging balm; eloquent opium! that with thy potent rhetoric stealest away the purposes of wrath; and to the guilty man, for one night givest back the hopes of his youth, and hands washed pure of blood...."

The imprecations of and high extreme examples of Quincey…such dark embrace hardly justifies the comparative with long term unemployment, but unlike the addiction, we consider…..

Is there pleasure in Opium one may ask? Perhaps like some author once mentioned ‘that there is pleasure sure in been mad which the madman knows’, but we alight on a certain prolegomena of an inevitable from a long term addiction and drugs, perhaps a descent into a different side entrapped by visions of enduring tomorrow when this is only light at the dark and deepening crisis of our state of mind, we return to it ever so slightly ever so compulsively.

Why? It seems that from beginning or some middle of some discuss we are petrified of something, perhaps an illusion that for instance that God does not exist in the way we conceive it, or that our body has its limits or that our Government cannot really protect us – all of the time – or that the Court is riddled with errors, or that our parents are not omnipotent or omniscient, this wry and well treated assumption and acceptances in Psychology applies in sociology and from all asunder, we may mention that these courageous questions of evolving human psychology places us at the middle of it all, we return to a habit because by nature human beings are good.

The Chief opponent and easily way out of the ineluctable is doing differently and perhaps misleadingly and from major eponyms of there are more than a fair share of evil damaging the good.

From Sigmund Freud we praise Illusion at least in parallel with the Future of Illusion, perhaps what happens after smoking joints of a fag and alcohol that blocks the Dopamine or other drugs, we may experience the feeling of easiness, a temporary uneasiness with the brain and delay in its release time, leading to state of one’s world, temporarily leaving the individual worse than he or she found themselves.

Perhaps Sigmund Freud’s ‘Beyond Pleasure Principle’ may serve to explain why African Americans failed to capitalize on some of the doors opened by Americans or why for instance the minority business exercises did not have a staying power in African American societies. According to Freud when dealing with patient for instance with a different experience, we may suggest…that the “…Patient…is obliged to repeat the repressed material as a contemporary experiment….” that, “The Physician cannot as a rule spare his patient this phase of the treatment. He must get him to re-experience some portion of his forgotten life, but must see to it, on the other hand, that the Patient retains some degree of aloofness which will enable him, in spite of everything, to recognize that what appear to be reality is in fact only a reflection of forgotten past.” (XVIII. 18-19).

But this is not always the case – not often the case - the past can equally be part of the obstacle holding a process. For a fact that the only variously rewarding experience, from that past is the good from the struggle especially the struggles in the good and also the bad…. 

‘Human beings cannot truly grasp the nature of certain reality’ credited to Sigmund Freud, but primitive conception of the mind is the unconscious self-serving ‘law of preservation’, that remains hidden and inaccessible saving for eagerness to justify one’s action through the limited options; Habeas, Certiori, mandamus, especially from self-processed (Pro Se) a parallel of complex ‘Carl Jung’. ….The mirror image, the faith in the complex that is already in decay……

Functionality of the mind therefore takes a different pathways when it enters the orbit of daily living, that there are occasions of the decay in the mind, product perhaps of habits decay grudgingly, perhaps there are problems of assurance and issue of confidence which from all accounts the posture of having only one thing in mind becomes the chief element of a compulsory existence. In a sense, the measure on measure of mid-life crisis for men begins and ends with a process of new employment, no less a matter of habit than the culture of justifying once whole existence when as they argue, a man or woman looks back and observes that his or her years are behind them and that…

We look at the blemish of upper room psychology which the English consider ‘keeping up appearances’ but for those lacking the skills for the instruments, they are reduced to spectatorship and to the long rewards that welcomes acceptance. In essence many psychologists attempt to breach this hidden crisis in our mind and allow us to air them out publicly.

But this prescription does not always meet the crisis, it leads and lends backward to the past of a patient that when the comparative analysis between a proven technique of the pleasure principle is used in recovery of advanced psychological descent in depression, the process takes a different turn and leads like French medicine and Eastern technique to laxative and long term treatment of drug therapy. If it is used early enough, and by association used in treating unemployment conditions which end differently. 

We need not reach this forbidden part of our human existence, we may achieve the best out of our patient, who must accept that the constipation of habit is no less diabetic as the ability of the human body and blood to treat it’s sugar problems.

The newly unemployed in the view of this author and perhaps elsewhere, should accept the new condition as a sickness that needs urgent attention, the understanding without the acceptance that these patients do merit a second atmosphere and coming, they lead to need form of discursion that their problem on time and not later, and not forced to learn new means of achieving new jobs.

Such discussion of the jobs in group setting demarcate the past from the present, the assistance from the government or job securities and unemployment compensation would become secondary when these are well rehearsed. This must be done at the very few days and weeks of the firing or sacking from office or laid off for other reasons which does not explicate or even temporary delineate on the patient but through deliberate or temporary dissociation from work, the need to understand the problem is quite unique and useful in their own ways.

III

The unemployed must be considered a different kind of patient, sick from habit no less enduring as drugs no less compellingly. Even if the discussion takes the same processes as Freud ‘pleasure principle’, understanding that you were probably fired for a fault that is either yours or not yours, at the beginning, helps the patient to put the past behind them or her as quickly and reasonably as possible. During the opening days of therapy, the patient may do better if they discuss some of the elements of the good times at work and the best memories, which increases year after year or so diminishes, perhaps leading to other things in life and dreams.

This type of therapy is easily a way of reassuring the patient that obtaining a job is really not easy but the real issue is the onset of late and destructive habit. Some recipe or healing and returning to the fore of the issue can be used in narrating the story, but we may stating clearly that the presence of these old forms and traditions of doing business with unemployed people may always work and even the more logical steps are proven by reason to be less effective.

Doctor Phil (Philip Calvin Mcgraw; 2006) for instance narrated in his Love Smart that in choosing a mate, it was advisable to look at the records of such an individual, with due respect to his personal conduct and attitude towards their possession, jobs, previous relationship and perhaps living accommodation. This has a correlation to the unemployed. Some degree of longevity and keeping with possessions exfoliates on the chaser’s behavior towards the female or the chooser’s interest in the male. While it is not wrong to look at these incentives mentioned by Dr. Phil in chasing a possible mate, none of these items really influence the decision of either party in real life.

In fact, it may even to serve as a paradox for placing some faith and misplacing doubts in the relationship, especially for the women. Case in point for psychologist, it’s the natural reasons why women prefer bad boys or bad guys than the good ones, vice versa the good men. The explanation may be based on what we can understand as trial by circumstance that the strong characters are usually hurt and harmed in relationship due to conservatory alternative to life, and with emotions missed with a sense of moral right, they try to fight back and end up being entrapped in the exercise than quit the process.

This irrationality of human psychology is not cured with lengthy reason, you have to try to dissuade the patient – the estranged male or female – from feeling that time cures all, or that she or he may have been injured or involved in abusive relationship.  The patient need to be reminded of their own possible replacement, for instance the possibility that the younger generation are looking to replace him or her, and must therefore be weary of their own lapses from lack of utility which is altogether worth little.

It is only then can the so called estranged and entrapped partner force him or her to ameliorate from the advice the whole essence of relationship and attempt to parallel their won inevitable decline to the demise of the object of their affection or trap.

For unemployed people, we should disabuse our minds sharing their need to part of the group or their need to get a new job, but the relevancy of being such and such a person is reducible to the next and capable generation. In reality this unemployed patient is not doing anything wrong, and the rest of them are not guilty of some problem and it is not probably their fault or could well be.

As such preaching “get a job” is not a solution, but interesting questions such as what areas of work are you interest in?, it may send the patient from day 1 to the interesting gates of understanding what is lacking. In fact such a statement ‘get a job’ or ‘why don’t you get a job’ gives the preacher reasons to believe they are doing better when they may just be struggling like the unemployed.

The patient must not resist this rebuking but must convert it for a better purpose, for if they try to add additional material to resume, edit and do something for work. Some Cities have programs of achieving this process but most of time; Jobs are gifted to you, where you grew up its more important. Such effort usually land you the job when taken in good faith but above all, it discourages further teasing and rebuking which people get off with.

 

 

 

 

We are yet to consider the scar of public disrepute, perhaps the odor of those seeking help through Welfare or Social Security or those diseased by circumstances of their age; leprosy, HIV, so dismembered limb by limb in Society that they are left with no locomotives to continue. Their job situation is no more demanding than those struggling from immigration papers, and no less meaningful than qualified workers in their threshold of labor sandwiched in their specialist industries with very little pay and job security.

Pause for a moment and find yourself removed from human dialectic and place yourself in a kidnapped territory with increases opulence to danger with more than fair chance of not being heard and the Judge that has the wherewithal to toss and play with your complaint.

Perhaps you are recognized in the first day on recognition and come early and eager, early to understand that the you have a longer case awaiting the small and glossary dismissal of your allegations – meanwhile you are unemployed since criminal charges are still dangling and you are facing a split in the family over other allegations and for nearly half of your life you have been a business manager and in U.S self-employed with no compensation. The first man or woman might make it out of the jail after years on incarceration which still happens in US only to be confined to….

For people with some income from the state unemployment, it was possible to survive these stages but during a depression like 2008, with the confiscation of one’s sources of living, or a situation where you have your legs and private property decapitated during a Boston Marathon, only those whose legs were saved during the explosion may understand the irony of legal pursuit of wages with or without attorney, attorney’s for even the least benefit of law, especially for those who are lingering and staggering to the Court house seeking the Court to intervene. Their unemployment cases for all it intent of purposes are within the perishing of more academic exercises…..

What is the opportunity cost of protecting and promoting a healing process in later stages of life, that a healing process that is likely occur at the beginning…..The highest efforts it seems to the rest of us should be placed on the earliest cases of unemployment, when for instance an indigene, or private, has lost his or her jobs. Perhaps not through the long and tedious job hunting exercises or the exercises or the exercises this is leading somewhere.

What bothers the minds is how the conditions of unemployment end up changing the lives of those who pursue it differently, perhaps for good and perhaps for ill, yet in all, the effort and the support which it’s necessary beside the patronage situation that fetched half the jobs are vested with different interest, the Patient is gradually his or her inner cycles and lack a domino, the cards gradually unpack.

Perhaps we may see the stars lined into existence for these folks but then the question of perception being unemployed and not having something to do leads to new levels of reality in a society of ownership where men and women divide and conquer for the rights to exist and the jobs however burnish and promising it’s not readily the whole reality.

With time, the few of them who couldn't redefine their images end up doing odd jobs for what is worth. The temptation to do away with this theme of generous bargaining ends elsewhere, the theme continues elsewhere. How well Craigslist, Indeed, Careerbulider, Employment Guide, Snagajob, newspapers; daily newspapers, Green Sheet, can provide.

It does happen that it will take a community and perhaps a while for any such expectations to be met at a shortest possible level. It will be impossible to ignore that we cannot under circumstance expect this miniature sense of goodwill to continue day after day without sinking into abuses. With the desires to draw their lines enduring distinction and begin the circle of descent by making up their own time or being in perpetual obeisance of other’s peoples rules.

Such rules builds as much as it destroys, opens as much as it bars, and when Felonies are added to the process, the outcomes are suppressed phantoms of despair which cast lurid interest in many saving those who have been there. 

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Celebrating FIFA 111th Birthday.

By

Sampson I.M Onwuka


May 29nd 2015 is the celebration of FIFA 65th Annual Congress which will be hosted at Zurich as hometown of the organization, but one of the main events of the year is the birthday of FIFA organization on May 21st. The organization has functioned differently and for different reasons especially in ensuring the improvement of cultural relativity and aiding United Nations agenda, FIFA is an enduring feature in securing world peace.   

Since the inception of Federation of International Football Association - FIFA - enough transformation has taken place on the field to demand the attention of the general public, especially in the outline of the games which inherited some of the social tradition from World War I and World War II. Some of the names are spent force in the history of the game - some of the names are also very new particularly in celebrated World Best Player Awards.

The theme message of fair play in achieving with the legs what the politics can't do has remained visible in the general interest of the organization. Traditional power house such as Germany and France do not shy from taking their place along with Brazil and Argentina and Italy believed to have made the highest contribution in the development of the game. But this is an argument.





It may or may not seem appropriate to narrate some of the assumptions in the field of Sports, or some of the changes that has taken place in the last 10 years, especially in the area of regulations such as auto-replay and use electronics in analyzing a team technicality.


One of the changes with FIFA organization is the issue of 2007 transfer to Zurich - a permanent location for the organization. One of the challenges with FIFA organization especially in the last few years is the issue of discrimination which the 65th Annual congress will be lead to discuss.


Perhaps, the greater birthday bash for FIFA which began as a play sponsoring 11 players on either side in club house in Paris is how tackles some of the more enduring problems of National Football Federations for instance Israel and Palestine. 















Since 1968 incident between Palestine and Israel and the international moratorium on the conflict between Palestine and Israel the problem of interference between the nations more than delayed the changes Israeli football and the some of the incidence of 1972 Olympics has long been visible in Israel and perhaps in Palestine.


In an information released recently by FIFA, it mentioned that, "The discussions followed previous individual talks held by both member associations with FIFA over the past weeks. The main purpose of the meeting was to discuss the request made by the PFA for a proposal to suspend the IFA at the upcoming FIFA Congress."


For this reason, adding perhaps the problems of identifying the chief items of the discussion between Benjamin Netanyahu - Israeli Prime Minister and Sepp Blatter and the separate meeting between Blatter, Ofer Eini IPA chairman and Jibril Al Rajoub, the President of the Palestinian Football Association (PFA) and other members of UEFA and AFC suggest a second more compelling agenda in the upcoming congressional meeting.


The length of the discussion and the meaning behind the whole item may open other areas of interest between Palestine and Israel and it may also add some of the transformation in other sports and perhaps in Olympics to the social life of Israeli-Palestinian tradition. 

FIFA Interupted

By

Sampson I.M Onwuka



Courtesy of FIFA Network.



The recent decision by FIFA to handle the problems of discrimination in football is an effort in the right direction towards ending one of the most enduring problems in the football and in sports.

The central theme of the meeting is the 'new monitoring system' which was presented at the Wembley Stadium in London in the presence of 'FIFA’s Head of Sustainability Federico Addiechi' the article said.

The FIFA report mentions that the "Executive Director and member of the FIFA Task Force Piara Powar, former FIFA referee and member of the Task Force Howard Webb, Manchester City and Ivory Coast midfielder and consultant to the Task Force Yaya Toure and chair of The FA’s Inclusion Advisory Board and consultant to the Task Force Heather Rabbatts."

The effort was not useful in the past given the searching issues of sponsorship and the territorial integrity of the club owners who influence appointment at the apex level of the game of football.

If a country by country statistics is presented in number of discriminatory incidence and Club owners management and conduct, we may notice that Italy and perhaps Spain are among the chief culprit in Football discrimination.

For these traditional powers, a case of such example is disappointing for FIFA given the nature of traditional football powers such as Argentina, Brazil and defending Champions - Germany. England is not without hints of hooliganism some of it have hints of FIFA's disapproved behaviors. But such inclusion describes Italy and Spain differently, that attacks on these
 
The restriction to release the executive directors of FIFA from the grasp of Europe is an understanding that should be pursued with deciding actions, especially the bad incidents involving African players abroad with respect to Spain and Italy where all kinds of devises are used to intermediate the opponent.

The players should be advised against the range of expectations in any industries and in the game of football, especially when entire seasons are reduced to a single games.

The bases of the action is perhaps derived from 63 annual FIFA meeting which emphasized 2013 resolutions but the resolutions and the meetings has no substance if Sepp Blatt and the current heads of authority in office do not change the operational dynamics of FIFA or keep the door exclusive open to owners and sponsorship.

There is something wrong in having Bananas hauled at players during Festive football competition, especially in local derby and local matches where Championship is important.

First and foremost is the safety of the players who under constant vigilance for lapse in their official conduct and delivery rate in and off the fields. Other than that the issue revolves around the perimeter of general intimidation leading through and through a game.

Second if the problems of integrity of the game which suffers obvious intrusion of the home plate. The main is perhaps FIFA failures in democratizing FIFA for a start, some of the team owner's tolerate the extreme cases of badly behaved fans with loyalty stretching back to a century.

Badly behaved players do not meet the press in FIFA and Continental Competitions. FIFA is lying to itself about behavior of its players off of the fields, although the responsibility falls on teams and the nations, these are behaviors transferable especially the issue of drugs and doping.

But when the total amount of referees in a FIFA organized competition has an overweight of Europeans and some attention to South and North America with sparing from the rest of giant world, it leads without saying that the sin of , it usually leave a mark which is not visible.

Hardly any competition organized by FIFA feature for instance Nigerian Referees, does not mean they lack in all FIFA competition, although the responsibility rest on group arrangement, stadium distribution and use of official by FIFA conduct, there is hardly any difference to the game that poor showing and representation of officials will not achieve if FIFA is serious about transformation, especially when merits are important.

There is no end to the particular issues of administration of process and managerial function of FIFA when estimated from the side of those who decide the outcomes of FIFA selecting process. The rules will not change since the Cartel has product/history based indoctrination process, but Zurich with only a handful of Asians suggest that Africans and others should look to orchestrate sponsorship and lobby to the least possible extent.                  

Solomon ibn Adret, Abulafia, Acre, and the Ten Sefirot

By

Sampson Iroabuchi Onwuka

Immanuel Velikovsky ;  Peoples of the Sea, 1975, argued on the resurfacing of Egyptian building was due to the efforts made by the Greeks who occupied the land after Alexander. He cited Sachau’s Aramaic Papyri and Ostraka, (p.21) that a certain Egyptian Papyrus mentioned that “when Cambyses came to Egypt, he found the (Jewish) temple (of Elephantine) already built. The temples of the gods of Egypt were demolished, all of them; only the said temple suffered no harm”, and by his argument it would seem impossible to accept that after the buildings in the time of Cambyses was torn down, they miraculously manifested for the modern times. In this argument he reached for what he called Asia influence in the remodeling Egypt, particularly the role that Assyria played and the role of the Greeks – who in his view brought their ingenuity to Africa. 

The whole book by Velikovsky is wonderful with such insinuations, particularly his restating of the facts of Adolf Erman’s in M.S Williams (1907), ‘The Historians’ History of the World’, 195, that “…if we did not read the inscriptions, we could never guess that the temples of Esneh, of Edfu, of Denderah, and of Phalie belong to the time of Lagides (from Lagus, father of Ptolemy I), the Caesars, and the Antonines”. The Antonines is usually a record of the Caesars from Nerva to Commodus, both of whom along with other Equestrians were enormously appreciated by the Priests of Edfu and Phalie for the generous contributions towards rebuilding the temple, a point that would have mattered if it was raised by Velikovsky and a point that proves that the rebuilding of these important temples in old Memphis and in the Saite was instrumental in the early years of Architecture in Rome.  

 Temple Emmanu-el New York, N.Y

These commentaries on Jewish Hebrew Bible or Pentateuch was a source of contentions for the 8 Jewish parties between Jerusalem and Babylon, and between these other important areas and Alexander which salvaged the surviving religious empires of Judaism after Moses and the Laws, Christianity after Christ, and eventually in much later years, Islam after Mohammed. 

There is no doubt that these early exercises with the Hebrew Bible and Laws of God 'infallible' Word of God flowered in Egypt because of Alexander, to a point that Christianity and the Gnostic religion proved their existence in the Middle East adds or removes nothing from general common point that commentaries which would later be called the 'Torah' and the character of Early Christian Church and its survival, was a footnote to these essential approach to divinity. 

General point that nearly all of Christian doctrines from those who saw Christ face to face and who like Clement of Alexander saw John the Baptist and Ignatius, Valentinus, Iraneus, Origen, Tertellus, Didymus the Blind, Hippolytus,  Aristophanes,  Aristobolus, Cyprian, Cyril, were mainly Africans from Alexander or Syria, or at least studied in Africa such as Eusebius is not primary to the overall theme that the character of Christianity from the Logos of John Baptist concerning the indwelling word which proceeded from the father on which Egyptians from White and Red Monastery, or Kom Ombo - Habur, and the Karnak Temple which became Christian from Pagan Temple,  to the Divinity of Christ and Mary as the mother of God were based of Biblical commentaries of early church fathers - nearly all of them Africans. 

In all reality, these Mizrayim Jews who were also followers of Christ and others from Indo-European nations and of mixed parentage such as Origen and Valentinus, attempted to separate the Egyptian myths of the indwelling Kah which proceeded from Rah from the ideological purview of the Gnostic who were Jewish in essence but awaited the coming of Christ 'the suffering servant of God' in order of Isaiah 53, to Christ as a son of God desperately opposed by Jews of Egypt and by Alexander of other religious backwaters. 

It will seem to indicate that the influence of Alexander on Judaism  is to be taken as essentially dissimilar to Babylonian Jews who never made it back to Jerusalem and may considered sinecure to Jerusalem and the Christian Churches that only survived in secret following the Roman takeover of the area they eventually Palestine and reduced to three main district, two of which were the control of a quasi-group associated with Arabs but called Dux, a strictly military junta of the two incorporating districts of the three, effectively separating Christianity in Egypt and North Africa from the Church - mainly Jewish Christian Churches in Jerusalem whose head, or as believed founded by James, the Half Brother of Christ.

The widening gaps between Christianity as a struggling group in Palestinian and Jews who the Dux of mainly Arab origins, Barbarini and others such as the Gauls, established land and sea locked connections going from Palestinian into Europe. This group and the confusion with them is due to their fracture by Romans but who were eventually replaced in Palestine and In Espelia (Spain) by the remnant of the Nomads and the descendants of Jurguthan. This military separation was also applause by the Schism between the Eastern Christianity and those eventually called Western Christian. Both parties are called Christian Churches - meaning Catholic, originated in ideas and in person in Egypt, and the first people to adopt Christianity as a national religion (which they argue was a continuation of their ancient religion) was Egyptians, and they proceeded in the 3rd century A.D in converting all Ancient Egyptian Temples into Christian Church, most peculiar and to the surprise of the Priest was the National Temple or the Karnak with the same decade. 

First Christian Church was found in Jerusalem and remained in Jerusalem under the administration of James the half-brother of Jesus. The followers of Christ were first called Christian in Antioch in what is now Syria. The Architectural caveat is that both White and Red Temple (monasteries) in Egypt, in Medinat Harbor and Coptos, were models for Byzantine Buildings and Roman Cathedral half a century after Constantine the Great and his new visions of Christianity. The word Catholic was first used in Egypt during the first three hundred years, referring to the holy church or ecclesiastical history of the Christian Church.

But with problem of the divinity of Mary and the idea of Trinity and Resurrection which the Egyptians refused to adopt, the Jews themselves pointed out that it was not part of overall theology, the Schism dividing the Eastern (Misi) and Western Christians or those after the Graeco-Roman interpretation of divinity who accepted the divinity of Mary and the Virgin Birth of Christ led to the use of Imperial Powers of Rome to smash, burn, suppress the supposed Anti-Party, may well be said that offshoots of these early years, did not forbid its existence to Rome but proved critical to the behavioral aptitudes of Catholic Churches or Roman Catholic Churches in the threshold of Toledo and Barcelona, Spain, to 'Wulfilas' (Ufilas)Bishop of German (?) and the incorporation of German (Gothic) elements into Aramaic mistaken as Latin and Greek called Runic...., and Ireland, accepted the notions of Imperial Church authority over the others including those who were non-believers. 

This point is central to all the adoptions of Western Christianity and Theology as summarized by several Africans including Pope Leo I or Leo the Great who compounded the 'Tome' (Tome of Leo) and challenged by other Africans up to the 6th century A.D including, Sixtus Empirus, Pelagius, but were necessarily settled in the writings of St. Augustine of Hippo (Algeria) who accepted the Trinity of the Father, Son and Holy-ghost, the Divinity of Christ and Mary, and the divinity of 12 Apostles and accepted the Nicaea Creed. St Augustine is also called the Founder of Western Intellectual to Education, connecting and correcting some assumptions in the Eastern (Misri) interpretation including the role of his mother Monica.                             

The translations of the interpretations of the Bible and the Hebrew liturgy, and 72 Rabbis called Septuagint in Mizrayim (Alexander, Egypt), from which the commentaries on the Laws of Moses called 'Torah' in Egypt - that is commentaries began to enter the Jewish Liturgy. These Halakat and Hagadat which are supposedly Rabbinic commentaries on bad translation of Hebrew into Greek and vice versa or mere translations called Targum such as Syrian Peshita which survived in fragments following the end of the Jewish wars in the middle of the 3rd Centruy A.D and the surviving , bad translation themselves,  it will mean to suggest that the arrival of these Mizraa 'Mizrayim' - literally Egyptian Jews, survived in various forms in foreign lands especially in Spain, was considered to be slightly dysfunctional to the basic standards of Hebrew teachings, to the point that advent of Christianity in parts of Europe such as France, Spain and Holland, also led to the modifying of the Mishnah and the commentaries of Mishnah called Torah. 


It is over time that the language of the earlier repartee from France where they were expelled to Spain swelling up the numbers of new émigré and Spanish Jews that some dissent gradually evolved. It is possible to most theoretical challenged doctrines had more to do with the teachings of Nahmanides and Maimonides in Barcelona, which was not originally written down as their tradition demanded, which from the 13th century took on an added meaning.

In the end, the gap between Abraham Abulafia who was not only a proven disciple of Maimonides and of those who were left in Gerona following the departure of Nahmanides of Sportas to Jerusalem in 1267 who some Rabbis call Ramban (?), although there is another Moses Nahmanides whose name clarify the problems of associated with Ramban, and may be the very individual that seem to have proposed the idea of written kabbalah. With the departure of Nahmanides as confirmed by Arabic Sources to Jerusalem, the gap in Barcelona and Gerona was filled by his disciples, which strangely enough involved others with esoteric teachings of the Astrological and comparative syncretism and to some degree ‘Necromancy’ (Negromansiya). Along the usual lines of comparative Kabbalah, initially between Isaac the Blind who seem to have existed at the same time Isaac Sagi Nahor, both of whom were espousing the inherited teachings of the Kabbalah which was received tradition and knowledge. The school owes a lot of credit to Barcelona but not necessarily Gerona, making it seems that preceding the Maimonides and his students who were mainly trained in Egypt there was hardly a very organized Jewish Institution in Spain or in West. The Cabal of learning was a rejoinder from  Egypt emphasis the Safri and Safra, which as a the Genoim (Gaon) as translated from Geniza in Egypt were given new meaning by Saadi Gaon and a certain R. Sherira Gaon, who were certified to relate the Hebrew and the teachings of the old Sepharad to Spain.

At no point is Sepharad similar and same as Spain although the heads of the Jewish Society penetrated Apamia or Spelia (Seville) before other parts of Spain, yet it was Barcelona and eventually Gerona, that retained some of these traditions given the long weight of the years of transition from Moorish Islam to Christians of Spain.  The other important figure, himself a product of learned experience and who poetry matured in Spain and not in Africa was Abraham Ibn Ezra, who we locate in the prospective generations as and may have helped to encourage the traditions either existing as product of Jewish experience in Spain for instance in Gerona or learned in relational composite to Egypt and North Africa as those In Barcelona. The main events of the years of Solomon Ibn Adret who had opposed the rise and pomposity or publicity of Abulafia, who was eventually associated with ecstatic reach or outreaches of Kabbalah and infused astrological meaning to some of the deductions from the letters which was though originated from the images as from older sources, may also represent numbers of some sort. 


The poverty of latter translators is that the different between the ten Chiros (whatever) as they are called ‘Sefirot’, with the new form of astrological infusion as it became was meaning enough to spoke objection which Solomon ibn Adret who was the known head or supposed head of Spain championed.  They were other realms of the letters of the old text, some of which are argued to contain the meaning of God, for instance Abulafia who motioned that there are 72 letters in the Laws that can combine to express the name of God, others mentioned that the whole Torah as they were called from here on, which is not just the commentaries for instance in the Mishnah or Mishneh, there is always the introit “this you do” or this “should be done” this way, commentaries passed from older generations to guide the realms of Leviticus which is the laws for the Priest, were taken with especially emphasis as if there was justification in following after the ways of the old.

But the Torah – if it means all of the written as if the Laws and Pentateuch is concerned, are said to be studied with meaning on the letters and that these letters combine for other meaning which was supposed hidden in the text itself. It is clearly understandable why there was a breach in the relationship between certain French Rabbi and others, for sure, inside of Europe and away from Babylon and from Egypt and Middle East of Damascus, one of the few places where the Jewish tradition could be studied well was in Spain and Barcelona which preceded Gerona, but in so far as Catalonia, which was the birth place of Nahmanides it is open to other forms of exposition which is separate from the Sefirot.  We can buy the argument that there was a new form of experimentation that the Abulafia and Isaac of Acre and Rabbi Barukh, that is obtained from the compilations of the Kabbalah by some anonymous and from these teachings, a new form of Sefer Yetzira, emerged which used the position of the numbers to enter some interpretation. 

Whatever may be comparative school of certain forms of reality or new forms of reality, there was a question that two schools which originally sheltered under two trees one, those of Nahmanides who studied in Barcelona and therefore learnt a commendable version of the teachings from Egypt as from Saadi Gaon, Ibn Ezra, and there was perhaps those who maintained a learning descent from R. Sherira and perhaps Isaac the Blind – if he be not the Isaac Sagi Nahor.  All the frontiers of Gerona where Nahmanides settled was moved to Jerusalem in 1267 or thereabout, and from here, we learn the real replacement of Nahmanides who is Solomon (Shlemo) ibn Adret who not only moved to Barcelona but attempted to consolidate the wandering teachings of all asunder. It is not improper to make believe that the appearing of Abulafia who is originally from France and who was interest in the Spanish Jewry until he ran into the works of Maimonides ‘Guide for the Perplexed’ (?) (Moreh Nebuchim) became an ardent provost of the teachings and ended up adding his own themes.

The quarrel between him and Adret is possibly a matter of power and control, since the traditions passed to Adret who insisted on writing some of it down, inveighed against ecstatic at that Age of Spanish Judaism, including the gemara. It would seem that these people who were attracted by the seemingly exemplary teachings of Samuel Abulafia needed to exercise the exterior knowledge of these themes from biblical numbers and what was eventful, but the fact that there was hardly any useful institution until the Moors of peculiar kind got control over other Muslims in Spain, also suggest that Shlemo Ibn Adret was compulsively concerned about the extra materials that were entering the Jewish Liturgy, some of which came from the school of the seers Isaac the Blind and Isaac Sagi Nahor, and some other were product of learned experience which were present in Catalonia at least in Seville, nearly of all of the teachings came from Egypt. 

It will make sense to indicate that there was a disconnect in Spain between the Babylonian Jews who made it to Spain in the 6th century and 7th century and who brought other records of Babylonian practice to Spain. It is uncommon that to connect Isaac the Blind and Isaac Sagi Nahor to Babylonian groups, not the departures of Nahmanides would not suggest a linking to this group rather, we may consider that simultaneous rise of Nahor and others in Spain is probably after the departures to East Europe following a conversion of a Kara group and the Karzan in Itil, where they are said to speak Hebrew. But of this movement and what happened as people move from East Europe to parts of West and largely on a very difficult transportations, there was also the stories of a much older Jewish Groups in Russia and Kiev whose neck were branded by Kharzas until the coming of Muslims from what is now called the Nordic Circle.  

That the French also mentioned the outrages teachings of some of these Rabbis in Spain, would mean that there was hardly any control over the schools of learning in Spain, that there were not themselves together suggest that the relapse into the past or is it became, the ways of their father sin 1391 and after, indicate that these Spanish Jews themselves were already shifted from the language of the Torah, that if not all, at least a sizable amount of the Spanish Jews were not entirely educated. Comparatively speaking the myth of a luxuriant Jewish society itself deserving a topical treatment may seem to be relatively untrue, perhaps only a group of the Jews were necessarily wealthy and the rest of the resources from all Jewish Aljamas in Spain give reason that only a small percentage of their kind earned over Spain, that there we mirror the kind of society that was necessarily obtainable in Spain and in Aljamas, or Ama(s) as the Igbo called it meaning ‘communities’ or squares.

There was a difference between the Ten Sefirots and the Peshers (?) which is not the ten lost tribes in spite of the Asylum that was granted the Jews in Egypt by one of the Greek emperors Ptolemy III, consisting of ten quorums, of ten men where the title is written in a Pesher  - carved rock - in Egypt. The meaning of these Ten writings dealing with families and names of people granted this Asylum has been taken as the Ten tribes, as we have mentioned, it seems that there is something about the continuation of these names and their stories in what is not called Peshers yet from the rocks that were used elsewhere and eventually in Spain and France, it is not possible to connect these ten rocks to the lost tribes of Israel. In Igbo, there was what we call ‘oru’ which means ‘servants’ or ‘devotees’, a term which may remind us of Egypt and the Horus mistaken as ‘warriors’, but ultimately a Horus is a faithful servant by all accounts Khemit and from accounts ‘Horus’ was a reference to someone faithful.

From Jose Faure essays we read a reaction of Abraham Abulafia (1240 after 1291) to R. Solomon ibn Adret concerning the ten Sefirot that “…let me inform you that the masters of mysticism (and) the Sefirot though to profess the unity of God, and escape the doctrine of Trinitarians, and (in fact) they made him ten. In the same fashion that the gentiles say ‘He is three and three are one’ some masters of mysticism say that the divinity is ten Sefirot and the ten are one.” In Faur commentary, the root causality was an attempt at unifying the essence of God, just like the Christians had Trinity that there was nothing peculiarly wrong in the Jews interpreting the Sefirots  are since they are believed to explain the aspects of God. 

The problem however is the misconception of Ein Sof, which is the Sefirot, which they say has ‘no end’ which it is clear at least from linguistic comparison of Igbo to Hebrew – assuming this will prevail – that the Ein Sof is no different Nso Ofor, in Igbo and from a decade and half critical study of Jewish History- especially Theological History that Nsofor which is Igbo for pure and clean conscience is next Godliness but in Igbo, it is not equal to God. The aspect of determining the ones conscience involves a fate in choice of equal rocks (ehsha) by means known to who the Igbos call Dibia, may explain an Individual state of mind, either through confession, expectations and other kinds of fate, but is not even a replacement of the Odinani (ordinance) and may be used to clarify the possessing meaning of the Sefirot whose diagrams are probably a drawing of these elder rocks or stones, may even show some degree of relational to the Exodus 20 and the Ten Commandment but not perhaps a mystery in of itself as derived from the new interpretations of what became the Kabbalah.

As such the whole idea of Ten Mystical Spheres, which as Faur summarizing the deist of the elders of Spain, make the argument that the Mystical Spheres (Sefirot)“….was further strengthened by those who maintained that the ten “Mystical Spheres” (Sefirot) represent the very essence of God.”, as a reassuring theory, and resolution based perhaps on the Age that had problems understanding some of the basic meanings of the Old Hebrew texts, that it is this Age that lived was matured in Alphabets and not in scripture of old letters,…but these letters has origins that is not far from what is available from older times, seem at least to me that a new meaning was realized from the connection between the letters or alphabets of the Bible and realized practice of Gnostic meaning, hence a new form of expositions of would have been a Kabbalah of traditions.  

The quorum as it is called in Hebrew concerning the ten who are said to be people of promise, suggest some of promise, at least an attempt to keep alive some practice, may be a number close to ten for a reason but there is no doubt that the presence of Jews in the 3rd century Egypt, would have meant that the number is indicative of some reserved group, for instance the ten (10) missing tribes of Israel, that this refers either to the very remnant of the older Israel as some argument will have us believe or that the 10 refers to a new which are best known to the pharaohs. In terms of the commandment whose interpretation is the root of human conscience and meaning of God with us, it makes more sense that certain people place faith on the number and the people at large, a number that have no real meaning under any circumstances. 

There were Jewish Temples in Egypt, may have also meant that there was hardly any reason why any group could be an Asylum from the Pharaoh over Egypt despite his Greek and Macedonian ancestry. The other hints of the opulence of these groups in from the tinkering that a group of people separated themselves from the world, and spent a long period of desert traveling and for reasons why we became sure of, lived in the desert and in the confines Of Nag Hammaddi (Egypt) who were waiting for the lord and for a time the redemption of Israel, are mainly Essenes and among them the Eboins (Ibian) whose scripts containing the Isaiah 53 concerning the Suffering Servant of God and other parchment of Isaiah were discovered intact leading to the breaking up of Isaiah Corpus into three major departures (I-III) enforcing that the 66 books were written over a period of time and by several authors. 

Eboins (unlike the similar but diagram displaces Therapeutic group) are believed to have recited Isaiah 53 as a hymn. The Eboins are called the Poor in Spirit since according to their script ‘friendship with the World was enmity with God’, that those who in love with the current world could be friends of God, but from other Jewish Rabbis and teachings these are called the Pious Ones – who wore ropes and believed in extreme piety and in refusing to fight back when struck. There others who indicated that the presence were visible in Jerusalem and the practice away from those who were the Rachabites (The Wailers) and initially only women, wore Blacks from head to toe and like Rachel wept for Jerusalem, whereas the Eboins wore White from head to toe, held no property and no special title accept for the head of the group, among whom was James the Half-brother of Christ who was pushed from the top end of the Church of Jerusalem and died with unshaven heads and these group literarily turn the other cheek. But there were other group of Essenes who were ‘Warlike Order’ and were called the Zealots.

Perhaps we read from these whole meaning, the idea of Paul the Apostle of Christ as someone essentially a Zealots – that is his Zeal was known who violently prosecuted others.  These does not explain the Ten men, either for reasons which this period explains, or that Jewish temples were initially sacked and then returned, and the number if not for a specific meaning, were just those families and the representatives which remained and which Ptolemy Euergetes III 246 – 221 granted Asylum – hence there were either born elsewhere or seem to have earned a special consideration – and there was the citations of Pesher Habakkuk.     

Habits of Unemployment revisited

By

Sampson I.M Onwuka

The question we should ask about unemployment is whether or not we speak of unemployment when we speak about unemployed people, or whether we speak a silent and uncanny language different from employment, placed issues concerning those either in process of obtaining a job and unemployed numbers when we compare and contrast on people’s attitude to obtaining job in any field. 

Does unemployment and depression conjure up a picture of this drug addiction and people that peruse on it, or is it a question of the stages of one’s psychological transformations, perhaps caught between a changing personality and society.

What is the main element in diagnosing the problems of unemployment along the lines of habit and addiction, especially when there are no fitter attached its evolving consequences like the instances of Arthur Miller’s Death of a Salesman?

Perhaps unemployment like some mid-life crisis assures us of the nature of mass transitioning of the great humanity which gradually becomes like gravity a memory stuck with daily exercise of process and passing moments and like the Death of a Salesman, it forces to question the issue of habit and the consequences of this habit from the very beginning.

We may notice that applying reverse psychology and reversal on anything on other things, allows a sense of awareness and control of the unemployed patient who when they realize what needs to be done, either rise to the occasion or surrender to rules that guide and efficiently secure the rite of passage, usually pay more attention to routines of the day that the efforts at forcing the hands of employment and jobs.

 In a sense, it will be better and psychologically helpful, to discourage a rush back to unemployment class or search for jobs minutes or days after getting sacked. There are plenty of chances to have this effectively done and have the newly fired get a job after the first few weeks.

But the issue is that this is not always the case, even if it is, between get the right job and working is a gap that is determined by several factors. 

The right prescription is a therapy with direct intent at destroying that past by embracing the difference.

It may not seem competent to establish that the first treatment a newly fired individual should pursue, either private or publicly is getting over the last Job. Getting over the process is not so easy and when this is done, the newly unemployed should see themselves as patient who could self-medicate by realizing that things will not the same – not that it will change for worse - does not mean that home is best study or hanging with friends is a best treatment or being merry an attitude to seeking employment, rather it only means that the state of mind should be altered with structures gradually defaced one process after another by seeking to change a established attitude to office and to work.

Somewhere between the past and the earliest beginning of the animation for money and for jobs dwells the ‘fear that welcomes the acceptance’ that job seeking and offer is an acceptance that it is no longer in our hands. It looks like the Great Depression was a psychological condition that meets the ‘Death of Salesman’ a series of paragraph in our lives, it is a Play perhaps with no meaning than perhaps a ‘Hen House’ so utterly interfered that outcome is partly lost.

The Great Depression with all hopes and struggles, with its issues of sound money and stable money, with the initial effort being a current problem of money and recovery process, and the later ‘stable money; its government guarantee of further years. In here, as others argued elsewhere, we are not overnight on the depression or day light by the cusp of early employment and unemployment. We are getting there in the middle of somewhere at the beginning of a treatment, which like recessions as symptoms of deeper problems, and like decaying and ineffective solution, the recession no less than the age of the Salesman deepens into depression.

The longer the aplomb and the shorter the resistance leading to the descent into sickness and its treatment, equal effective it’s the deeper recourse of world history.

In parallel stages of psychological decay and dementia, to the issues of unemployment, we may mention that the earlier the treatment, the greater the chance of healing. It is here that we can suggest that a meaning exist for a careful return to this past by Arthur Miller whose Play delivered the Compensation Act to FDR tables, that somehow, somewhere before we gradually yield to fathoms of despairing, there is hope which I for one can preach begins and ends perhaps with earliest therapy – at beginning not deep into the mire.

What unemployment compensation can procure these days is based on the lessons involving old and aging America who by numbers and by traditions of their work, may no longer fit into the process of a new job. For if we conclude that the Salesman was part of the lessons attributable to the new Deals (New Deals) with America we would forfeit the very candid lessons of the frailty of human conditions, human ineluctable and its limits are best explained by the job description.

But this is not psychology, rather new and reasonable ways of seeing unemployment.

Perhaps the best to introduce sensitive subject to compare the reality of getting a new job along the lines of the… Long term unemployment is perhaps relative to a drug addiction than drug overdose, a process where the victim struggles against a habit than leniency to stagger on imagination, or a victim is perhaps driven by something other than themselves – lack motivation or being motivated -, perhaps with tendencies of returning to that past and that hope of returning to the market and labor force gives way to other issue competing for our attention. 

Drug overdose are periods between the triumphalist effort at achieving a process, the high hope and tedious process involved in such exercises and the descent like ether into despair. But gradually, like waking thoughts and new reality concomitant with break of day, the unemployed patient embraces the facts that are not part of the society.

In all, we can suggest that the ether of alcohol dissipates and with it the illusion of confidence, hovering above are the questions of unemployment, at the background it still lingers. The victim is hardly aware of the time which from age and from day is no longer at ease with him or her, like Alzheimer the patient is stuck in the past always. 

And from that past he occasionally returns to reality with fleeting moments of euphoria which may or may not hold meaning. FOR several occasions there is the temptation to blend in, and when public perception promotes an understanding that a job looker or newly working man or woman has new and effective reality. 

In the place of workshops for jobs in any society at the beginning, we can suggest that the long term treatment is no less comparable to drugs and alcohol addiction and treatment, and in terms of unemployment and recovery process should come first. The pleasure principles need not be kept aside in dealing with this objects and should not be drown or smothered out, which in keeping to Freud and his compeers are areas of human dialectical that must be broached and surpassed leading to the uncomfortable discusses of one’s past, more than these areas, are perhaps the deep troubles that bothers and hinders a healthy grow-psychology. 

It leads somewhere between a complex and a standing, for instance, the process of unemployment in the first few weeks do not hit the newly sacked and fired from office as a problem of sickness based on habit. For this reason other than the matters arising from other factors, the patient or the newly unemployed is compelled by personal habits and responsibilities to press forth with elegance and determination in search of jobs, seeking to bounce back gradually and grudgingly learning something it is not easy and experiencing bouts of personal doubts.

  

This process is expected to lead to something more lethal, for instance, t issue of acceptance and estimate for monetary duration and compensation. This is a vicious trap; perhaps a vicious circle that experience tells us should be avoided. 

Their minds quickly revolve around the issues of survival which is not the first motivation towards recovery and snagging a job, or can we place the idea of late recovery as a process equal to the final solutions of any patient. We are not attempting to throw additional light on Freud and his compeers of how a patient with severe psychological processes can….

II

In the previous encounter I argued carefully…..Perhaps, the French man, Roland BARTHES, may have be the better man to narrate the comparison between unemployment and the apoplectic condition of drug addiction. These two disciplines are questions of habit and mental recovery saving that unemployment leads to social and financial imperative and with less urgency in physical treatment, whereas drug addiction likes the problems of habit is very urgent and visible.

I shall comment that Roland Barthes is one of my favorite commentators on human society and culture, and one of the people who made it seem uneasy for us to forgo our signs and signatory in societies of all respect. 

One case for long term unemployed is the Confession of the Opium Eater according to Thomas De Quincey, who grappled the descent from ‘Pains…’ and ephedra of dementia as it by imagination you are in charge where even in the least of all, all is perhaps lost. And here, quoted from popular sources and for our ears…."The sense of space, and in the end, the sense of time, was both powerfully affected. Buildings, landscapes…were exhibited in proportions, so vast, as the bodily eye is not fitted to conceive. Space swelled, and was amplified to an extent of unutterable infinity. “

This, however, did not disturb me so much as the vast expansion of time; I sometimes seemed to have lived for 70 or 100 years in one night; nay, sometimes had feelings representative of a millennium passed in that time, or, however, of a duration far beyond the limits of any human experience."

Thomas De Quincey…."Some of these rambles led me to great distances; for an opium-eater is too happy to observe the motions of time. And sometimes in my attempts to steer homewards, upon nautical principles, by fixing my eye on the pole-star, and seeking ambitiously for a north-west passage, instead of circumnavigating all the capes and headlands I had doubled in my outward voyage, I came suddenly upon such knotty problems of alleys, such enigmatical entries, and such sphinx's riddles of streets without thoroughfares, as must, I conceive, baffle the audacity of porters, and confound the intellects of hackney-coachmen."

The hope implodes after the initial revelations of the process concerning inactivity of the unemployed towards even the least prescriptions of Wakke and Lazerfield, an injurious allegation occlusion that is hardly the case since it is only the case from his logical analysis. What it means is that for proscription retained in the process and in this analogy of Wakke and Lazerfield, in not a onetime event, rather we can distinguish between the phases of the struggle and resistance leading to new development of the people and cultures. 

The explanation deepens with disappointment especially after the first acts are performed and degrees of claims battered or presentations misfired on.

I cite in this case, B.F Skinner’s ‘behavioral modification’ et al, his ‘therapy technique’ pertain perhaps to habit, perhaps in addition to Albert Bandura comments, that “learning would be exceedingly laborious, not to mention hazardous, if people had to rely solely on the effects of their own actions to inform their what to do”, we consider the issues of the persons of interest with a background perhaps on Thomas Quincey and his paranoid delusions, which is important in this case since they did not occur naturally or through the impact of any sickness.

It was external and based on other issues taking place in human body, that…. "Oh! just, subtle, and mighty opium! that to the hearts of poor and rich alike, for the wounds that will never heal, and for 'the pangs that tempt the spirit to rebel,' bringest an assuaging balm; eloquent opium! that with thy potent rhetoric stealest away the purposes of wrath; and to the guilty man, for one night givest back the hopes of his youth, and hands washed pure of blood...."

The imprecations of and high extreme examples of Quincey…such dark embrace hardly justifies the comparative with long term unemployment, but unlike the addiction, we consider…..

Is there pleasure in Opium one may ask? Perhaps like some author once mentioned ‘that there is pleasure sure in been mad which the madman knows’, but we alight on a certain prolegomena of an inevitable from a long term addiction and drugs, perhaps a descent into a different side entrapped by visions of enduring tomorrow when this is only light at the dark and deepening crisis of our state of mind, we return to it ever so slightly ever so compulsively.

Why? It seems that from beginning or some middle of some discuss we are petrified of something, perhaps an illusion that for instance that God does not exist in the way we conceive it, or that our body has its limits or that our Government cannot really protect us – all of the time – or that the Court is riddled with errors, or that our parents are not omnipotent or omniscient, this wry and well treated assumption and acceptances in Psychology applies in sociology and from all asunder, we may mention that these courageous questions of evolving human psychology places us at the middle of it all, we return to a habit because by nature human beings are good.

The Chief opponent and easily way out of the ineluctable is doing differently and perhaps misleadingly and from major eponyms of there are more than a fair share of evil damaging the good.

From Sigmund Freud we praise Illusion at least in parallel with the Future of Illusion, perhaps what happens after smoking joints of a fag and alcohol that blocks the Dopamine or other drugs, we may experience the feeling of easiness, a temporary uneasiness with the brain and delay in its release time, leading to state of one’s world, temporarily leaving the individual worse than he or she found themselves.

Perhaps Sigmund Freud’s ‘Beyond Pleasure Principle’ may serve to explain why African Americans failed to capitalize on some of the doors opened by Americans or why for instance the minority business exercises did not have a staying power in African American societies. According to Freud when dealing with patient for instance with a different experience, we may suggest…that the “…Patient…is obliged to repeat the repressed material as a contemporary experiment….”

That, “The Physician cannot as a rule spare his patient this phase of the treatment. He must get him to re-experience some portion of his forgotten life, but must see to it, on the other hand, that the Patient retains some degree of aloofness which will enable him, in spite of everything, to recognize that what appear to be reality is in fact only a reflection of forgotten past.” (XVIII. 18-19).

But this is not always the case – not often the case - the past can equally be part of the obstacle holding a process. 

For a fact that the only variously rewarding experience, from that past is the good from the struggle especially the struggles in the good and also the bad…. 

‘Human beings cannot truly grasp the nature of certain reality’ credited to Sigmund Freud, but primitive conception of the mind is the unconscious self-serving ‘law of preservation’, that remains hidden and inaccessible saving for eagerness to justify one’s action through the limited options; Habeas, Certiori, mandamus, especially from self-processed (Pro Se) a parallel of complex ‘Carl Jung’. ….The mirror image, the faith in the complex that is already in decay……

Functionality of the mind therefore takes a different pathways when it enters the orbit of daily living, that there are occasions of the decay in the mind, product perhaps of habits decay grudgingly, perhaps there are problems of assurance and issue of confidence which from all accounts the posture of having only one thing in mind becomes the chief element of a compulsory existence. 

In a sense, the measure on measure of mid-life crisis for men begins and ends with a process of new employment, no less a matter of habit than the culture of justifying once whole existence when as they argue, a man or woman looks back and observes that his or her years are behind them and that…

We look at the blemish of upper room psychology which the English consider ‘keeping up appearances’ but for those lacking the skills for the instruments, they are reduced to spectatorship and to the long rewards that welcomes acceptance. 

In essence many psychologists attempt to breach this hidden crisis in our mind and allow us to air them out publicly.

But this prescription does not always meet the crisis, it leads and lends backward to the past of a patient that when the comparative analysis between a proven technique of the pleasure principle is used in recovery of advanced psychological descent in depression, the process takes a different turn and leads like French medicine and Eastern technique to laxative and long term treatment of drug therapy. If it is used early enough, and by association used in treating unemployment conditions which end differently. 

We need not reach this forbidden part of our human existence, we may achieve the best out of our patient, who must accept that the constipation of habit is no less diabetic as the ability of the human body and blood to treat it’s sugar problems.

The newly unemployed in the view of this author and perhaps elsewhere, should accept the new condition as a sickness that needs urgent attention, the understanding without the acceptance that these patients do merit a second atmosphere and coming, they lead to need form of discussion that their problem on time and not later, and not forced to learn new means of achieving new jobs.

Such discussion of the jobs in group setting demarcate the past from the present, the assistance from the government or job securities and unemployment compensation would become secondary when these are well rehearsed. This must be done at the very few days and weeks of the firing or sacking from office or laid off for other reasons which does not explicate or even temporary delineate on the patient but through deliberate or temporary dissociation from work, the need to understand the problem is quite unique and useful in their own ways.

III

The unemployed must be considered a different kind of patient, sick from habit no less enduring as drugs no less compellingly. Even if the discussion takes the same processes as Freud ‘pleasure principle’, understanding that you were probably fired for a fault that is either yours or not yours, at the beginning, helps the patient to put the past behind them or her as quickly and reasonably as possible. During the opening days of therapy, the patient may do better if they discuss some of the elements of the good times at work and the best memories, which increases year after year or so diminishes, perhaps leading to other things in life and dreams.

This type of therapy is easily a way of reassuring the patient that obtaining a job is really not easy but the real issue is the onset of late and destructive habit. Some recipe or healing and returning to the fore of the issue can be used in narrating the story, but we may stating clearly that the presence of these old forms and traditions of doing business with unemployed people may always work and even the more logical steps are proven by reason to be less effective.

Doctor Phil (Philip Calvin Mcgraw; 2006) for instance narrated in his Love Smart that in choosing a mate, it was advisable to look at the records of such an individual, with due respect to his personal conduct and attitude towards their possession, jobs, previous relationship and perhaps living accommodation. This has a correlation to the unemployed. Some degree of longevity and keeping with possessions exfoliates on the chaser’s behavior towards the female or the chooser’s interest in the male. 

While it is not wrong to look at these incentives mentioned by Dr. Phil in chasing a possible mate, none of these items really influence the decision of either party in real life.

In fact, it may even to serve as a paradox for placing some faith and misplacing doubts in the relationship, especially for the women. Case in point for psychologist, it’s the natural reasons why women prefer bad boys or bad guys than the good ones, vice versa the good men. The explanation may be based on what we can understand as trial by circumstance that the strong characters are usually hurt and harmed in relationship due to conservatory alternative to life, and with emotions missed with a sense of moral right, they try to fight back and end up being entrapped in the exercise than quit the process.

This irrationality of human psychology is not cured with lengthy reason, you have to try to dissuade the patient – the estranged male or female – from feeling that time cures all, or that she or he may have been injured or involved in abusive relationship.  The patient need to be reminded of their own possible replacement, for instance the possibility that the younger generation are looking to replace him or her, and must therefore be weary of their own lapses from lack of utility which is altogether worth little.

It is only then can the so called estranged and entrapped partner force him or her to ameliorate from the advice the whole essence of relationship and attempt to parallel their won inevitable decline to the demise of the object of their affection or trap.

For unemployed people, we should disabuse our minds sharing their need to part of the group or their need to get a new job, but the relevancy of being such and such a person is reducible to the next and capable generation. In reality this unemployed patient is not doing anything wrong, and the rest of them are not guilty of some problem and it is not probably their fault or could well be.

As such preaching “get a job” is not a solution, but interesting questions such as what areas of work are you interest in?, it may send the patient from day 1 to the interesting gates of understanding what is lacking. In fact such a statement ‘get a job’ or ‘why don’t you get a job’ gives the preacher reasons to believe they are doing better when they may just be struggling like the unemployed.

The patient must not resist this rebuking but must convert it for a better purpose, for if they try to add additional material to resume, edit and do something for work. Some Cities have programs of achieving this process but most of time; Jobs are gifted to you, where you grew up its more important. Such effort usually land you the job when taken in good faith but above all, it discourages further teasing and rebuking which people get off with.

We are yet to consider the scar of public disrepute, perhaps the odor of those seeking help through Welfare or Social Security or those diseased by circumstances of their age; leprosy, HIV, so dismembered limb by limb in Society that they are left with no locomotives to continue. Their job situation is no more demanding than those struggling from immigration papers, and no less meaningful than qualified workers in their threshold of labor sandwiched in their specialist industries with very little pay and job security.

Pause for a moment and find yourself removed from human dialectic and place yourself in a kidnapped territory with increases opulence to danger with more than fair chance of not being heard and the Judge that has the wherewithal to toss and play with your complaint.

Perhaps you are recognized in the first day on recognition and come early and eager, early to understand that the you have a longer case awaiting the small and glossary dismissal of your allegations – meanwhile you are unemployed since criminal charges are still dangling and you are facing a split in the family over other allegations and for nearly half of your life you have been a business manager and in U.S self-employed with no compensation. 

The first man or woman might make it out of the jail after years on incarceration which still happens in US only to be confined to….

For people with some income from the state unemployment, it was possible to survive these stages but during a depression like 2008, with the confiscation of one’s sources of living, or a situation where you have your legs and private property decapitated during a Boston Marathon, only those whose legs were saved during the explosion may understand the irony of legal pursuit of wages with or without attorney, attorney’s for even the least benefit of law, especially for those who are lingering and staggering to the Court house seeking the Court to intervene. Their unemployment cases for all it intent of purposes are within the perishing of more academic exercises…..

What is the opportunity cost of protecting and promoting a healing process in later stages of life, that a healing process that is likely occur at the beginning…..The highest efforts it seems to the rest of us should be placed on the earliest cases of unemployment, when for instance an indigene, or private, has lost his or her jobs. Perhaps not through the long and tedious job hunting exercises or the exercises or the exercises this is leading somewhere.

What bothers the minds is how the conditions of unemployment end up changing the lives of those who pursue it differently, perhaps for good and perhaps for ill, yet in all, the effort and the support which it’s necessary beside the patronage situation that fetched half the jobs are vested with different interest, the Patient is gradually his or her inner cycles and lack a domino, the cards gradually unpack. 

Perhaps we may see the stars lined into existence for these folks but then the question of perception being unemployed and not having something to do leads to new levels of reality in a society of ownership where men and women divide and conquer for the rights to exist and the jobs however burnish and promising it’s not readily the whole reality.

With time, the few of them who couldn't redefine their images end up doing odd jobs for what is worth. The temptation to do away with this theme of generous bargaining ends elsewhere, the theme continues elsewhere. How well Craigslist, Indeed, Careerbulider, Employment Guide, Snagajob, newspapers; daily newspapers, Green Sheet, can provide.

It does happen that it will take a community and perhaps a while for any such expectations to be met at a shortest possible level. It will be impossible to ignore that we cannot under circumstance expect this miniature sense of goodwill to continue day after day without sinking into abuses. With the desires to draw their lines enduring distinction and begin the circle of descent by making up their own time or being in perpetual obeisance of other’s peoples rules.

Such rules builds as much as it destroys, opens as much as it bars, and when Felonies are added to the process, the outcomes are suppressed phantoms of despair which cast lurid interest in many saving those who have been there.